“You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.” “It’s you women that make war,” he continued. “Oh, I don’t mean that you do it on purpose, but it’s in your blood. It comes from the days when to live it was needful to kill. When a man who was swift and strong to kill was the only thing that could save a woman and her brood. Every other man that crept towards them through the grass was an enemy, and her only hope was that her man might kill him, while she watched and waited. And later came the tribe; and instead of the one man creeping through the grass, the everlasting warfare was against all other tribes. So you loved only the men ever ready and willing to fight, lest you and your children should be carried into slavery: then it was the only way. You brought up your boys to be fighters. You told them stories of their gallant sires. You sang to them the songs of battle: the glory of killing and of conquering. You have never unlearnt the lesson. Man has learnt comradeship—would have travelled further but for you. But woman is still primitive. She would still have her man the hater and the killer. To the woman the world has never changed.”!

A lark was singing. She stood listening. Higher and higher he rose, pouring out his song of worship; till the tiny, fragile body disappeared as if fallen from him, leaving his sweet soul still singing. The happy tears came to her eyes, and she passed on. She did not hear that little last faint sob with which he sank exhausted back to earth beside a hidden nest among the furrows. He was silent for a while, with a quiet look on his face.

“Could I, as a child, have known an old clergyman?” she asked him. “At least he wouldn’t have been old then. I dropped into Chelsea Church one evening and heard him preach; and on the way home I passed him again in the street. It seemed to me that I had seen his face before. But not for many years. I meant to write you about it, but forgot.” She slipped the letter unconsciously into the bosom of her dress, and sat looking out of the window. It promised to be a glorious day, and London was stifling and gritty. Surely no one but an unwholesome-minded prude could jib at a walk across a park. Mrs. Phillips would be delighted to hear that she had gone. For the matter of that, she would tell her—when next they met. He thought a moment. “Guess not,” he answered. “You’re just as bad,” he continued. “Isn’t it the pale-faced young clergyman with the wavy hair and the beautiful voice that you all flock to hear? No getting away from nature. But it wasn’t only that.” He hesitated.